Hollywood in the DRC

As the press is giving the DRC some more ink, celebrities are making their way into the pictures. In the past couple days I've heard that both Ben Affleck and George Clooney are speaking up about the DRC, and I think Ben Affleck is there right now. I'm encouraged that these celebrities are using their agency to bring awareness to the conflict. Celebrities have a repository of power that is best when it's tapped by important issues and crises. In a sense they have their unique role, which is directing people's eyes to what's going on. But on the other hand it seems to trivialize what is happening. On the UN News website there are pictures of George Clooney playing basketball with soldiers in the DRC. It's a fun picture, but if people remember that before they remember the millions of deaths and rapes that have happened there, then all George Clooney does is give us a good diversion. But all in all, I think it's good, and I think George Clooney is probably well-intentioned. I think what this shows is that raising awareness may or may not be healthy, depending on how it's done. Hopefully it will go in a good direction.

Obama and Racial Reconciliation

On Tuesday the United States elected their first African-American president, Barack Obama. We turned on the television at 10:30 to watch the networks track the status of the election. Obama was in the lead, which was no surprise since he had been winning in the polls. But at 11:00pm the screen suddenly read “Barack Obama – 44th President of the United States.” I didn’t believe that it was true at first. I actually wondered if they had jumped the gun. But after it remained on the screen it started to hit me that he truly was our new president.
When his presidency was announced I saw on the TV screen hundreds and thousands of African-Americans celebrating the results. I couldn’t get the thought out of my mind that “This is America. This is really America. These are the people who represent America.” This is a profound paradigm shift for Americans, and a humbling one for many. The prototypical American is no longer white. Having Obama as president is a jump (even a disorienting one since it seems like such a complete turnaround) toward a multiethnic America. It was a beautiful picture to see people whose ancestors were enslaved – enslaved! – and who did not even have voting rights 40 years ago, representing the United States. There is doubtlessly more to a president than race, but considering America’s past, this cannot go overlooked as a historic moment.
Still, this begs the question, “Does electing a black president really break down racial hierarchy in the Church?” No, it doesn’t. In fact, if we think it does, then having a black president is a detriment to the Church’s pursuit of racial reconciliation. We will think that we’ve arrived when really we have a long way to go on the journey. This is the mistake that was made after the civil rights movement. The Church, however, should be very humbled by what has happened. The United States, a country that cares very little about Jesus Christ, has elected a black president, while most of our churches are devastatingly segregated. Once again, the world is showing the Church how to be the Church. This should make Christians repulsed with themselves. At the same time, hopefully it can be a call for repentance and the start of a journey toward reconciliation. Hopefully more Christians, both white and black, will be inspired to take part in that journey.

Conflict in the DRC

I work at the Center for Reconciliation, where my main project is planning a gathering in Bujumbura, Burundi, that will bring together Christian leaders from the African Great Lakes region (Rwanda, Burundi, Uganda, Southern Sudan, and Democratic Republic of Congo) to talk about tribalism, ethnicity, and identity from a Christian vision. Over the past four or five years conflict and reconciliation have been some of the key issues that I have studied and sought to understand in the Church. For that reason, this job was a great opportunity to pursue those things more. For the first few weeks, I was captured by what I was learning and the chance to correspond with leaders in that region.

Nonetheless, over the last couple weeks, as the conflict in the DRC has become increasingly intensified, my theoretical “interest” in conflict and reconciliation has become a paralyzing reality. I knew before that violence is not merely theoretical – in fact seeing its impact on America with the 9/11 and the war in Iraq, and reading about the conflicts around the world, made me want to understand it better and eventually give my hand in the journey to peace in some way or another. But now that I’m communicating with people who are dealing with the consequences of the violence right now, I have paused a bit more than I do when I’m reading the news.

A couple days ago I had to correspond with pastor, Manasse Mbusa, from Goma, DRC, to ask him about transportation. After I had already sent the email, I realized that a question about conference logistics would be a bit trivial, to say the least, in light of the increase in violence. I still told him that we were praying for them at the Center for Reconciliation. The next day I was shocked to find a long email in my inbox from him. He told me that just yesterday rebels invaded Goma, looting shops, buses, and vehicles, and creating panic in the city. Mbusa and his people were hiding indoors while all this was happening. The NGO’s had fled the town for safety, and the UN troops may not be there for long, and there is a threat of humanitarian crisis, because there is very little food in the city.

Throughout this turmoil, Mbusa said he is asking the question “God, what will you have for me at home, in the street, at work, in my church, etc.?” He praying that God will provide food, and he is trying to mobilize the Church to minister to the people in the city. It is amazing to see his faith and the way that God is using him and the Church to be God’s presence amidst the violence.

I couldn’t believe that Mbusa emailed me back, but it made me realize that he wants people to know about what is going on. He wants us to pray for them. It’s amazing that we in the United States can, at least in very small degree, bear their burdens with them through our prayers. It shows how the body of Christ is global – how Christ’s body cannot experience something in Africa that doesn’t affect the rest of his body around the world. If we are not affected by that experience, we are not being Christ’s body.

We cannot deny that our experience as intercessors in the US does not compare with the trouble that the people in the DRC are experiencing. We must not romanticize what is happening there. What we can do here is have compassion for them, and pray for them. We can empathize with their pain and fear, and participate through our prayers and encouragement.

Thank You John Perkins and CCDA

My roomate Ben and I skipped out on classes for the past two days to drive down to Miami for the annual Christian Community Development Association conference. It is truly a remarkable thing to be with thousands of frontline urban ministry leaders from around the country. It is a worshipful time with multi-ethnic worship and bible study every morning with John Perkins. There are many workshops with practical and Kingdom-driven insight on everything from how to respond to the housing crisis, to the developing a healthy prayer life while doing difficult ministry. But the stories and the people are the best part. I am hearing about how the Kingdom is coming in communities from all over, and meeting the people who are allowing the Word to become flesh in their own lives. It is so real and tangible. And it's making me feel even more restless about being in a classroom for the next three years.

John Perkins needs to be known in America like Billy Graham is known. He came out of the civil rights era in Jackson Mississippi, losing his brother and seeing his Father beaten from racially motivated hate. He moved out of the poor neighborhood he grew up in, but moved back after he became a Christian to minister incarnationally. He built a ministry called Voice of Calvary in Jackson that ran under three principles: 1) reconciliation to God and each other, manifested particularly as racial reconciliation, 2) relocation to disenfranchised neighborhoods, and 3) redistribution of resources that are empowering to the people and the community. These "three R's" became the motto for the CCDA, and now there are hundreds of ministries around the country who have learned tremendously from John Perkins and run under that model. This is what the Church in America needs to commit to if they want to do ministry that is wholistic. This model gets beyond the talk and makes Christians take a journey of living in the presence of suffering, doing the hard work of reconciliation, and rejecting the consumerism and materialism for justice in America. It makes the gospel more than just an idea, but something that changes society. It makes social justice more than just some sexy thing to talk about to feel like a progressive. I'm so thankful for CCDA. May God bless all those who are doing God's work in cities.

Some observations about Duke Divinity School

Spiritual Formation: I'm very encouraged by the focus on cultivating our spiritual vitality. It would be very easy for these 3 years to become a stressful, competitive, and overly academic time. And although we will make mistakes and experience those things, they care deeply about developing our hearts and souls. The orientation and the Bridddge program started with worship each day, and it's been a different and special experience worshiping with people who are embarking on a similar journey of preparing for ministry. One service that was particularly powerful was one where we remembered our baptism, which I have never done before. We went one by one to the front of the room and dipped our hand in water as we were told "Remember your baptism..." This conjured memory after memory of when I was baptized - standing in the lake with Pastor Dave, being put under the water and coming back up, seeing my mom and giving her a hug afterwards. I surveyed the last 10 years since I was baptized in my mind. As I thought of the journey I've been on, I don't know if I've ever connected with God's faithfulness in such an intimate way. When I sat down I wept and wept until the service was over. I've had many challenges, questions, and fears since I've been baptized, but God has been good. God is good.

I'm also looking forward to the spiritual formation groups we meet with weekly, morning prayer every morning and worship Tuesday, Wednesday, and Thursday. These three years will not just be studying theology, it will be experiencing theology.

Community: One of the primary emphases is that we learn best in community. During orientation we have constantly heard the message that we are in this together. One of the speakers told us to look to our left and our right at the people sitting next to us - our job is to make sure that in 3 years, they are still there. The worship and prayer that I mentioned before is for our spiritual growth, but it's also for us to be worshiping together. This does not replace finding a local church, it is rather an opportunity to worship with our fellow students.

I started to get the sense that this could become a constant retreat. This means it's important for me to be involved in my neighborhood and other parts of Durham and Duke so that I understand and connect with the world at large, not just in the Duke Divinity bubble.

A New Home in Durham and Duke Divinity School

In just three days I begin my first semester in the M.Div. program at Duke Divinity School. When I first arrived about a week ago I participated in the "Bridddge" program, which is designed to connect Duke Divinity students to the Durham community. We visited historical sites, heard speakers, worshiped together, and were prompted to think theologically about everything we saw. It was a great time to meet some of my new fellows students too. Here are a few highlights:

The second day of Bridddge, we visited Paul Cameron's slave plantation from the early 19th century. He treated his slaves better than most slave owners, but there is ample evidence that it was out of economic rather than compassionate motives. This makes me think of other powerful people during our time who oppress the weak under the pretense of good will.
An incident that occured later that day related to this. One of the directors of community affairs at Duke University (the entire schoo, not just the Divinity school) led a bus tour through Durham. As we visited different areas he pointed out what good things Duke University has done in one way or another - they gave money here, built this there, etc. The constant laud of Duke was beginning to make me feel uncomfortable, especially when we drove through Walltown, the low-income, predominately African-American community, where I'm living. At the end of Walltown closest to the university, Duke bought out a whole row of houses and established a policy in which only Duke staff and faculty can purchase them. They're renovating the houses to make them over $400,000 each. He said something to the effect of "many will call this gentrification, which people think is detrimental, but the way we see it is that we're revitalizing the area." I shifted in my seat and whispered to a 2nd year who lives in Walltown, "What do the people in Walltown think?" He said "They think that Duke is trying to push them out of their homes and buy out the neighborhood - they're not happy about it."

That was the depressing part. The encouraging part was what happened when the tour guide got off the bus. As soon as the door closed, Rev. Brady, one of the Bridddge leaders from the Divinity School, erupted from his seat and launched into a sermon about the dangerous subtleties of how the world sees things, and how we are to see things by the Spirit and with a Kingdom vision. The sincere, spontaneous passion in Rev. Brady was encouraging and inspiring. Some other Bridddge leaders and students spoke up and the whole bus was filled with "Amens." This was a beautiful picture of how the good news of Jesus' Kingdom enters reality - speaking into oppressive systems and caring for the disenfranchised, giving them a home when their worldly homes are taken away.

Another highlight to the Bridddge program was the privilege of visiting Ann Atwater, a civil rights leader in Durham during the 1960's. There was a book written about the friendship between Ann and former KKK Exalted Cyclops C.P. Ellis called The Best of Enemies. We went to Ann's place and she joyfully welcomed us with open arms. We all piled in the back room and sang a hymn together. I could hear Ann from the other side of the room singing boldly with her weathered voice. She told us stories about prayer meetings, sit-ins, vigils, and marches she led. Someone asked her, "What inspires you to be so vocal and so active?" She said, "When I was a young girl, someone told me that I must stand on the truth, and if anything goes against it, I must speak up about it." In light of this conviction, she had us read the first chapter of James together, emphasizing the part that urges, "prove yourselves doers of the word, and not merely hearers who delude themselves."

We serendipitously saw Ann's "doing" in action. She had organized a clean-up day in her neighborhood (she's still going strong in her later years), and there were some other Duke students going door-to-door asking homeowners if they'd like help cleaning up their trash. As they were walking around, a firetruck picked them up and brought them back to Ann's place, saying it was "dangerous" to be out walking in that neighborhood. When they told this to Ann, her jolly smile became a scowl and she said "Hand me the phone!" She dialed 911 and said "I have some students who took some time out of their day to help clean up trash, and they were told they couldn't be doing what they were doing...this is Ann Atwater...give me the chief of police...he's not there?...well I need to find out why these students can't be walking through this neighborhood." And we listened as she shared her frustration. She said "OK, thank you" and hung up, then proceeded to call the mayor. He wasn't in either, but about a minute later a police officer showed up at the house. When he came in, she said, "Come on over here and set next to me." He politely and awkwardly came in and took a seat in a room full of 20 wide-eyed entering Divinity students, some undergrads, and Ann Atwater. She explained the situation, he apologized and said it was fine for them to be in the neighborhood, and Ann invited him to join us if he could. So we proceeded with our questions and Ann's stories - except now we had a Durham police officer joining the party. He was very happy to stay, so we took advantage of it and asked him questions about the relationships between the police, some of the distressed neighborhoods in Durham, and Duke students. I think our time in Ann's living room brought those three worlds together in a wonderful way.

God's Economics

Over the past year I've been working for the researcher/writer/capacity builder Amy Sherman, and one of our main projects has been implementing a program that teaches at-risk kids about economics and how to manage their money. It seems like a worthy program since disenfranchised communities are the predominant victims of predatory lenders, and it empowers kids by helping them to earn their way out of poverty. However, at moments throughout the year I've had reservations about what I'm actually doing. Am I really helping kids, or am I just feeding their tendency toward materialism? Am I teaching them to build character, or am I teaching them to strive for the American dream? Am I helping them, or am I helping America's economy?

Over the past week I've been at the annual conference for the National Association of Street Schools, where they are making a zealous push to incorporate economics into the education of their network of schools. As I'm thinking more about Economics, I'm realizing it's not necessarily bad nor good, but rather a neutral science that can be harmful or beneficial. What's important is the value system that one employs as she or he approaches economics. Let me explain.

Economics is all about making choices. Because of scarcity (unlimited wants and limited resources to satisfy those wants) we are forced to make choices. Those choices have consequences. For example, since I have a limited number of hours in the day (24) I can spend 16 of those hours checking facebook and reading people's blogs, but the consequence is that I won't be able to join my friends when they go for a hike (do finish reading this before you turn off your computer and go outside).

So when I think about the resources that I have (time, money, emotional energy, possessions), I am always doing a cost-benefit analysis to determine the best way to use my resources, and the consequences of my potential decisions. Economics has given me reservations over the past year because too often people's value systems say "How will my choices benefit ME." That is why many businesses and individuals tend to oppress the weak with their decisions - because in a sinful world a person or company can make a self-promoting choice where the only negative consequences are faced by the marginalized in society.

However, a Christ-like way of doing economics asks "How will my choice serve the welfare of others, even if it costs me a great deal?" It's reversed from the way the world does it. When Jesus was in the garden before he was crucified, he did a cost-benefit analysis - the cost was his life, but the benefit was the life and freedom of others. So it is great to learn about economics, as long as it's coupled with a value system that puts God first, others second, and us third.